Love between men is celebrated in the Bible with the "Homosexual love scenes" of David and Jonathan. New and historical artists illustrate the same-sex love between Jonathan and David here. The two men met when David was a ruddy young shepherd.
Jonathan, a courageous warrior, had returned victorious from battle. David was taken to see King Saul right after beheading the Philistine giant Goliath.
Scholars estimate that David was about 18 and Jonathan was at least 10 years older. Jonathan fell in love at first sight of the handsome young hero. There are no actual wedding ceremonies in the Bible, but the covenant between Jonathan and David is described in detail.
David, the second king of Israel, was an acclaimed warrior, musician and poet. He is credited with composing many of the psalms in the Bible. The gospel genealogies list David as an ancestor of Jesus. Sixteeenth-century Spanish mystic John of the Cross is one of the many writers who used their same-sex love as a model for divine love. Artists throughout the ages have illustrated the the drama and same-sex passion of their story, beginning with the moment that David and Jonathan met. A beautiful romantic version of their first meeting appears on their stained-glass window at St.
Created inthe window has a dedication at the bottom: It was created in the Tiffany style by Robert L. The window is dedicated to the Homosexual love scenes of John Sutton and A. Wilson, founders of Indiana University of Pennsylvania. It can be seen online at Stained Glass Resources Inc. Available as prints and more at the Queerly Christian Zazzle and Etsy and shops.
It appears at the top of this post. She drew many of them on the altar of a seminary "Homosexual love scenes." The love between the two men is honored in a golden icon by Brother Lentz. Unlike most images of Jonathan and David, the Lentz icon shows Christ above blessing their relationship.
It is one of 10 Lentz icons that have sparked controversy since in when conservative Roman Catholic leaders accused Lentz of glorifying sin and creating propaganda for a progressive sociopolitical agenda. Soon after David and Jonathan met, the two men expressed their commitment by making a covenant with each
Homosexual love scenes.
The dramatic moment is described in 1 Samuel Jonathan stripped himself of the robe that he was wearing, and gave it to David, and his armor, and even his sword and his bow and his belt. California artist Ryan Grant Long emphasizes the homoeroticism of the gesture as Jonathan strips off his robe
Homosexual love scenes wraps it around David with a kiss on the neck in the image at the top of this post.
A Queer History Project. He has a M. He works in higher education administration as well as Homosexual love scenes a freelance illustrator based in Northampton, Massachusetts. A more traditional view is presented by 16th-century Italian painter Cima da Conegliano. In both images David is still carrying the head of Goliath as he bonds with his new friend Jonathan, hinting at the union of violence and eroticism. In contrast New Mexico artist Trudie Barreras shows the new friends both putting aside their armor to make a covenant with each other left.
An woodcut by German artist Julius
Homosexual love scenes von Carolsfeld illustrates that tearful farewell scene from 1 Samuel Another version of the farewell scene was painted by American folk artist and Quaker minister Edward Hicks in In both paintings a boy can be seen carrying away their weapons.
In the lower right Hicks places a scene of the Good Samaritan rescuing a downtrodden man.
Interestingly, the Jonathan and David window at St. David and Jonathan became so close that it looked like someday they would rule Israel together.
But that day never came because Jonathan was killed in battle.
David mourned deeply for him with a famous lament. There are many translations of 2 Samuel 1: I grieve for you, Jonathan my brother; you were very dear to me.
Your love for me was wonderful, wonderful than that of women. Contemporary gay Israeli artist Adi Nes gives shocking clarity to David and Jonathan by using images of homoeroticism and homelessness to subvert stereotypes about people in the Bible. Dirty and unkempt, they embrace beneath an industrial overpass covered by graffiti. They look battered, perhaps from a gay bashing. Gay-positive Bible scholars have written extensively about the relationship Homosexual love scenes David and Jonathan.
Some consider David to be bisexual, since the Hebrew scriptures also recount how he committed adultery with Bathsheba and later made her one of his eight wives. There is no doubt that many people today do honor David and Jonathan as gay saints. Their story is used by contemporary LGBT Christians to counteract conservatives who claim that the Bible condemns homosexuality.
The text comes from 2 Samuel 1: Queer possibilities are reinforced when he listens closely to the music with scholarly exegesis and historical analysis of whether the love between Jonathan and David was homoerotic. It includes a foreword by pioneering feminist theologian Rosemary Radford Ruether. The author teaches religions at Mount St.
He is known as an early advocate of male love homosexuality and wrote many poems inspired by his own homosexual affairs. There by an ancient holm-oak huge and tough, Clasping the firm rock with gnarled roots Homosexual love scenes rough, He stayed their steps; and in his arms of strength Took David, and for sore love found at length Solace in speech, and pressure, and the breath Wherewith the mouth of yearning winnoweth Hearts overcharged for utterance.
In that kiss Soul unto soul was knit and bliss to bliss.
Beginning with young David slaying Goliath, the book shows how he won the heart of Prince Jonathan, heir to the throne of Israel. The star-crossed warrior-lovers face conflicts with King Saul and others as the Biblical story unfolds and David grows to become a king himself.
The author uses artistry and Homosexual love scenes to present sex scenes between David and Jonathan and each man with his own wife. With meticulous research and dynamic storytelling skills, he brings alive the dramatic same-sex love story at the core of religious tradition. Why did God focus on their intimate partnership?
To read this article in Spanish, go to: El amor entre hombres en la Biblia Santos Queer. David and Jonathan window detail from St. Special thanks to Ruth Innes for the photo and info. Traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer LGBTQ people and our allies are covered.
David said to Jonathan: Thank you for this. They are shunned, condemned, judged, ostracized and otherwise subjected to sundry other Homosexual love scenes abuses by the majority of Christians. There is no justification for homosexuality or lesbianism or any other sexual act outside of heterosexual sex and that only in the context of marriage.
Scripture does not condemn loving, responsible homosexual relationships. If you objectively examine scripture concerning scripture without homosexual or lesbian bias coloring your examination you will know that the Bible condemns all sex outside of the context of
Homosexual love scenes between one man and one woman.
Jesus definitely did say something about homosexuality and all other sex outside marriage and he only honored heterosexual marriage as established in Genesis 2: Here are the words used to describe sex outside hetero marriage; abomination, burning in lust, vile affections, that which is against nature and etc. Not flattering in any sense to those who are honest with themselves and others.
God provided the solution for all mankind who would repent. He sent what was Homosexual love scenes precious to him to die in the place of all who would humble themselves, confess their Homosexual love scenes and repent with all their heart and seek his forgiveness. Revelation speaks of those people as being written in the Book of Life.
All others are cast into the lake of fire spoken of in these verses. You must make a decision. Either God is telling the truth on everything and his word is indisputable or you must refute the Bible and die without Christ and without hope of redemption. We will either stand forgiven or condemned. There are no options. What will you do. Your eternal destiny hangs on your answer.
I believe your understanding of the word Christian and your lack of a clear understanding of Christians who study and obey the scriptures "Homosexual love scenes" led you to serious error as your comment proves. What you call anti-Christian abuses are not a genuine picture of Christians who love, honor and obey the Lord Jesus Christ. Christians are like David the king of Israel.
Ghandi and other non-Christian, religious pacifists are often quoted by those whose picture of genuine Christians is distorted as yours is.